Clean water and cultural survival in the Amazon

In 2007, oil was found under Yasuni National Park in Ecuador. In order to protect this biological and cultural reserve, Ecuador asked the world to pay to keep the oil in the ground. Some viewed it as ecological blackmail. Others saw it as a a wake-up call that we are all responsible for our planet; responsibility shouldn’t be restricted by arbitrary borders drawn by man.

The plan failed. Not enough money was raised and Ecuador decided it had to exploit the lucrative resource that could provide one tenth of it’s gross domestic product*. In August 2013, when the decision was made, we were in Quito and saw demonstrations outside the government buildings in Plaza de la Independencia. The demonstrators counted as a few hundred. Riot police seemed to be present in similar numbers. It was pretty quiet as demonstrations go. Somehow I remember seeing more news articles hailing the brilliant plan to save Yasuni than those reporting it had failed. Perhaps the fact that only one percent of the park will be affected makes it seem not so bad. But oil exploitation in Ecuador’s Amazon has been going on for decades and the consequences are only being thought about now.

Now, I didn’t start writing this to depress everyone. Instead, I wanted to share something hopeful, something inspiring. ClearWater is an organisation working to provide water filtration systems to indigenous households in regions that have been damaged by the oil industry. In their own words:

“ClearWater believes that building an indigenous-led movement for clean water is the first step towards building a broader movement for health, cultural survival, and rainforest protection.  In addition to the construction of rainwater catchment systems, ClearWater is working to train community technicians in water quality and environmental monitoring. We are empowering communities to administer large projects, including budget management and accountability. We are providing indigenous youth with the tools and web-based platforms to share their own photo-journalism stories about their tribes, territories and concerns. Our commitment is to lasting, holistic, community-led solutions, which can provide indigenous peoples with the strength and tools to navigate the borders of wilderness and the west on their own terms.”

I absolutely recommend taking a look at their Project Map, which links stories and photography to a beautiful satellite view of the region. We can see the location of oil wells and pipelines, roads and rivers, and the communities where water catchment systems have been built. The thing I love the most is that each project is named after the peole who live there; when we see a picture of a water tank, we know it belongs to Telmo & Edemira, or Alfonso & Patricia. We see the faces of people directly involved with this struggle against environmental damage.

I hope you take time to explore ClearWater’s website and maybe even get involved by donating. Here are some of my personal favourite stories from their blog:

  • ClearWater’s New Map and the Mad Genius Behind it: “Most of the time, Gregor was far from electricity or wifi, though he did call in from a satellite phone a couple times, and sometimes sat up overnight in a remote Amazon village, writing lines of code for the map on his laptop plugged into the community’s one generator.”
  • Huangana: Bounty of the Forest: “In Waorani culture, the hunter never carries the animal he has killed. This leaves much of the heavy lifting to the tough-as-nails Waorani women. Obe gently cradles her baby with one hand with the heavy peccary slung over her shoulder.”
  • Going to School in Secoya Territory: “There is not enough gas for Miguel to take them in his motorized canoe, so the kids must paddle upriver about 40 minutes in a small dugout canoe.”
  • Delivering Materials for Rain Catchment Systems in the Amazon: “The whole time Emergildo moved from group to group, organizing the canoes, counting tanks, and directing the traffic. Emergildo was beaming. He was in his element: the conductor of a symphony of Cofán canoes. It was an unforgettable day on the river.”
  • A Song of Oil in the Amazon: “Marina has asked me to share with the world a song that she has been carrying within her for these last 50 years. Marina is one of the last Cofán women who remember how to sing in the way of her ancestors. This is her song.”

What other inspiring organisations do you know that are giving a voice to indigenous communities?

*You can read a nice summary of the situation in this article.

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